Post by Kivawolfspeaker on May 16, 2006 14:09:42 GMT -5
Tao Living
The Water Pump
by Derek Lin
In chapter 51 of the Tao Te Ching, we see these intriguing lines toward the end:
Produces but does not possess
Acts but does not flaunt
Nurtures but does not dominate
This is called mystic virtue
These lines describes how the Tao works in our plane of existence:
Although the Tao is the source of everything, it is not possessive of anything.
Although the Tao process is actively engaged in the workings of the universe, it does not flaunt the wondrous results it achieves.
Although the Tao nurtures all living things through the miracle of life, it makes no attempt to rule over them or dominate them.
These descriptions seem quite clear, but it is not obvious why we should call them "mystic virtue." What Lao Tzu describes does not seem difficult to understand or particularly mysterious. What is so mystical about it?
The essence of mystic virtue that encompasses all the descriptions is this: The Tao gives of itself without any expectations.
Although the Tao does not expect rewards or recognition of any sort, in the middle of the chapter we see the following:
Therefore all things respect the Tao and value virtue
The respect for Tao, the value of virtue
Not due to command but to constant nature
So the Tao is revered even though it has no expectations or requirements for special treatment. For instance, the Tao manifests in living things as life, and all living things treasure the life within them. This is not because they are commanded to do so, but because it is the natural thing to do.
We begin to see the deeper meaning in this chapter when we take Lao Tzu's macroscopic view and apply it to our personal interactions with others. What would happen if we emulate the Tao by giving of ourselves to others without any expectations? This chapter suggests that we will be amply rewarded even though we expect nothing.
Furthermore, Lao Tzu is saying that this will happen naturally, because it is a principle that operates like natural laws - its results are consistent, predictable, and all but guaranteed.
We can bring this concept to life and really make its teachings crystal clear through the following story:
There was once a man who got lost in the desert. The water in his canteen ran out two days ago, and he was on his last legs. He knew that if he didn't get some water soon, he would surely perish.
The man saw a shack ahead of him. He thought it might be a mirage or hallucination, but having no other option, he moved toward it. As he got closer he realized it was quite real, so he dragged his weary body to the door with the last of his strength.
The shack was not occupied and seemed like it had been abandoned for quite some time. The man gained entrance, hoping against hope that he might find water inside.
His heart skipped a beat when he saw what was in the shack: a water pump. It had a pipe going down through the floor, perhaps tapping a source of water deep underground.
He began working the pump, but no water came out. He kept at it and still nothing happened. Finally he gave up from exhaustion and frustration. He threw up his hands in despair. It looked as if he was going to die after all.
Then the man noticed a bottle in one corner of the shack. It was filled with water and corked up to prevent evaporation.
He uncorked the bottle and was about to gulp down the sweet life-giving water when he noticed a piece of paper attached to it. Handwriting on the paper read: "Use this water to start the pump. Don't forget to fill the bottle when you're done."
He had a dilemma. He could follow the instruction and pour the water into the pump, or he could ignore it and just drink the water.
What to do? If he let the water go into the pump, what assurance did he have that it would work? What if the pump malfunctioned? What if the pipe had a leak? What if the underground reservoir had long dried up?
But then... maybe the instruction was correct. Should he risk it? If it turned out to be false, he would be throwing away the last water he would ever see.
Hands trembling, he poured the water into the pump. Then he closed his eyes, said a prayer, and started working the pump.
He heard a gurgling sound, and then water came gushing out, more than he could possibly use. He luxuriated in the cool and refreshing stream. He was going to live!
After drinking his fill and feeling much better, he looked around the shack. He found a pencil and a map of the region. The map showed that he was still far away from civilization, but at least now he knew where he was and which direction to go.
He filled his canteen for the journey ahead. He also filled the bottle and put the cork back in. Before leaving the shack, he added his own writing below the instruction: "Believe me, it works!"
This story is all about life. It teaches us that we must give before we can receive abundantly. More importantly, it also teaches that faith plays an important role in giving. The man did not know if his action would be rewarded, but he proceeded regardless. Without knowing what to expect, he made a leap of faith.
Water in this story represents the good things in life. Think of it as positive energy, or something that brings a smile to your face. It can be material objects or intangible qualities. It can represent money, love, friendship, happiness, respect, or any number of other things you value. Whatever it is that you would like to get out of life, that's water.
The water pump represents the workings of the karmic mechanism. Give it some water to work with, and it will return far more than you put in. This mechanism traces a great circle, an unbroken path that eventually comes back to its point of origin. The energy of this circulation gathers power as it moves along, so that when it finally returns, it is greatly amplified.
If the circle is a physical phenomenon, like the orbit of a planet or the cycle of seasons, then we can follow its path, observe its progress, and predict when the circle will be complete. We cannot do so with the karmic mechanism, because it is metaphysical in nature. Karma weaves its way in and out of the physical world with the greatest of ease, and when it goes into the non-physical realm, it disappears from view.
This is why we cannot always see the connection between cause and effect. If you perform a good deed and receive immediate praise as a result, the karmic relationship is easy to understand. The circle, in this case, is relatively small.
More often than not, the circle is so vast that we lose track of it. Perhaps you have done a good deed that no one knows about, so you assume there will not be an effect associated with this particular cause. In reality, you have but initiated the karmic mechanism in the spiritual realm. You cannot see it, but it is there all the same, and it begins gathering energy and seeking its way back to you immediately.
At some point in the future, this unseen positive karma will emerge in the material world to continue on its circular path back to you. When that happens, it will seem as if it materializes out of nowhere; it will look like a causeless effect. You may even wonder about this good fortune that comes from such an unexpected direction, not realizing you are in fact its original source.
Now we begin to see why Lao Tzu calls this "mystic virtue." Its workings are indeed mystical and mysterious. If we emulate the Tao and create positive energy - give of ourselves - without expectations, the universe will reciprocate in kind on a massive scale. This remains true even when we cannot see the connection between the original giving and the subsequent reciprocation.
If you find this difficult to accept, then recall the basic concept that at a fundamental level of reality, everything is connected with everything else. There is no true separation, no clearly defined boundaries between anything. If we can keep this in mind, the mystic virtue may not seem quite as strange as before. All are part of the oneness we call Tao. The separation that we perceive in the material world is but an illusion.
As we have already noted from the story, the man filled the pump without knowing if his effort would be rewarded. In the same way, when we emulate the Tao and nurture others, we also act without expecting rewards of any sort.
I remember a time from many years ago, when a friend complained about how she kept giving and received nothing in return. She was frustrated and bitter.
I did not understand her problem at the time, but now I see it with crystal clarity. When she gave to others, she did so with expectations and feelings of resentment. These were sure-fire ways to short-circuit the karmic mechanism. She did not understand the principle.
I-Kuan Tao masters are living examples of how to utilize the principle in a positive way. They draw no salaries like their counterparts in mainstream religions; they never actively solicit donations; they often dip into their own pockets to fund temple activities. Despite all that, they have no financial worries. They give unconditionally, so the universe answers back with affluence and abundance.
This principle applies to everything, not just money. For instance, in order to win the respect of others, one must start by giving others the appropriate respect without quibbles or qualms.
Would you like more recognition for the work that you do? If so, then start by recognizing the achievements of everyone around you. When you truly accept that others are deserving of recognition, their esteem for you will increase as if by magic.
Would you like to have more friendship in your life? If so, then start by being friendly. Do not expect anything in return, and you'll be pleasantly surprised by the flood of goodwill and friendliness that comes your way.
Would you like people to see beauty in you? If so, then start noticing beauty in others. It's easy to see when you pay attention. Everyone around you has an intrinsic beauty that goes well beyond the physical. When you can see this and start to appreciate it and marvel at it, a transformation takes place: You become truly beautiful yourself.
In general, whatever goodness you want from life, give it to others first. Give it cheerfully and willingly, without calculating your gain versus loss as if you are working a balance sheet. Initiate the circular exchange and relax in the certain knowledge that no one ever gets shortchanged by the Tao process.
At this point, you may be wondering if this principle is a paradox of sorts. If we know that we will be amply rewarded without fail by creating something positive in the world, wouldn't that be an expectation? And wouldn't the expectation short-circuit the process?
Think of planting flower seeds in a garden as a metaphor for the karmic mechanism. Each seed you plant is a process you have set into motion. You understand the principles that govern the growth of plants and you know the soil is fertile, so you know that you will see results in the fullness of time. You do not know exactly when or how the flowers will bloom, and that's perfectly fine.
Having expectations in this context means becoming attached to a specific outcome. If you insist upon the flowers blooming at an exact time in some exact shape, you are certain to be disappointed. If, in your obsession, you sit there and watch a particular flower grow, the rest of your garden is certain to be neglected.
Karma is exactly the same. You initiate the positive energy without knowing exactly how or when the effects will manifest themselves. Because you understand the karmic mechanism, you realize it will result in something good headed your way sooner or later. However, you have no attachments to any partciular outcomes, and therefore no specific expectations.
Let us underscore the role of faith in all this. Just as we know the soil in the garden is fertile, we have faith in the basic benevolence of the universe. The Tao nurtures us and protects us. In a very real sense, the world wants us to succeed.
The only thing we need is the courage to take charge and jumpstart the water pump.
Believe me, it works!
from www.truetao.org
The Water Pump
by Derek Lin
In chapter 51 of the Tao Te Ching, we see these intriguing lines toward the end:
Produces but does not possess
Acts but does not flaunt
Nurtures but does not dominate
This is called mystic virtue
These lines describes how the Tao works in our plane of existence:
Although the Tao is the source of everything, it is not possessive of anything.
Although the Tao process is actively engaged in the workings of the universe, it does not flaunt the wondrous results it achieves.
Although the Tao nurtures all living things through the miracle of life, it makes no attempt to rule over them or dominate them.
These descriptions seem quite clear, but it is not obvious why we should call them "mystic virtue." What Lao Tzu describes does not seem difficult to understand or particularly mysterious. What is so mystical about it?
The essence of mystic virtue that encompasses all the descriptions is this: The Tao gives of itself without any expectations.
Although the Tao does not expect rewards or recognition of any sort, in the middle of the chapter we see the following:
Therefore all things respect the Tao and value virtue
The respect for Tao, the value of virtue
Not due to command but to constant nature
So the Tao is revered even though it has no expectations or requirements for special treatment. For instance, the Tao manifests in living things as life, and all living things treasure the life within them. This is not because they are commanded to do so, but because it is the natural thing to do.
We begin to see the deeper meaning in this chapter when we take Lao Tzu's macroscopic view and apply it to our personal interactions with others. What would happen if we emulate the Tao by giving of ourselves to others without any expectations? This chapter suggests that we will be amply rewarded even though we expect nothing.
Furthermore, Lao Tzu is saying that this will happen naturally, because it is a principle that operates like natural laws - its results are consistent, predictable, and all but guaranteed.
We can bring this concept to life and really make its teachings crystal clear through the following story:
There was once a man who got lost in the desert. The water in his canteen ran out two days ago, and he was on his last legs. He knew that if he didn't get some water soon, he would surely perish.
The man saw a shack ahead of him. He thought it might be a mirage or hallucination, but having no other option, he moved toward it. As he got closer he realized it was quite real, so he dragged his weary body to the door with the last of his strength.
The shack was not occupied and seemed like it had been abandoned for quite some time. The man gained entrance, hoping against hope that he might find water inside.
His heart skipped a beat when he saw what was in the shack: a water pump. It had a pipe going down through the floor, perhaps tapping a source of water deep underground.
He began working the pump, but no water came out. He kept at it and still nothing happened. Finally he gave up from exhaustion and frustration. He threw up his hands in despair. It looked as if he was going to die after all.
Then the man noticed a bottle in one corner of the shack. It was filled with water and corked up to prevent evaporation.
He uncorked the bottle and was about to gulp down the sweet life-giving water when he noticed a piece of paper attached to it. Handwriting on the paper read: "Use this water to start the pump. Don't forget to fill the bottle when you're done."
He had a dilemma. He could follow the instruction and pour the water into the pump, or he could ignore it and just drink the water.
What to do? If he let the water go into the pump, what assurance did he have that it would work? What if the pump malfunctioned? What if the pipe had a leak? What if the underground reservoir had long dried up?
But then... maybe the instruction was correct. Should he risk it? If it turned out to be false, he would be throwing away the last water he would ever see.
Hands trembling, he poured the water into the pump. Then he closed his eyes, said a prayer, and started working the pump.
He heard a gurgling sound, and then water came gushing out, more than he could possibly use. He luxuriated in the cool and refreshing stream. He was going to live!
After drinking his fill and feeling much better, he looked around the shack. He found a pencil and a map of the region. The map showed that he was still far away from civilization, but at least now he knew where he was and which direction to go.
He filled his canteen for the journey ahead. He also filled the bottle and put the cork back in. Before leaving the shack, he added his own writing below the instruction: "Believe me, it works!"
This story is all about life. It teaches us that we must give before we can receive abundantly. More importantly, it also teaches that faith plays an important role in giving. The man did not know if his action would be rewarded, but he proceeded regardless. Without knowing what to expect, he made a leap of faith.
Water in this story represents the good things in life. Think of it as positive energy, or something that brings a smile to your face. It can be material objects or intangible qualities. It can represent money, love, friendship, happiness, respect, or any number of other things you value. Whatever it is that you would like to get out of life, that's water.
The water pump represents the workings of the karmic mechanism. Give it some water to work with, and it will return far more than you put in. This mechanism traces a great circle, an unbroken path that eventually comes back to its point of origin. The energy of this circulation gathers power as it moves along, so that when it finally returns, it is greatly amplified.
If the circle is a physical phenomenon, like the orbit of a planet or the cycle of seasons, then we can follow its path, observe its progress, and predict when the circle will be complete. We cannot do so with the karmic mechanism, because it is metaphysical in nature. Karma weaves its way in and out of the physical world with the greatest of ease, and when it goes into the non-physical realm, it disappears from view.
This is why we cannot always see the connection between cause and effect. If you perform a good deed and receive immediate praise as a result, the karmic relationship is easy to understand. The circle, in this case, is relatively small.
More often than not, the circle is so vast that we lose track of it. Perhaps you have done a good deed that no one knows about, so you assume there will not be an effect associated with this particular cause. In reality, you have but initiated the karmic mechanism in the spiritual realm. You cannot see it, but it is there all the same, and it begins gathering energy and seeking its way back to you immediately.
At some point in the future, this unseen positive karma will emerge in the material world to continue on its circular path back to you. When that happens, it will seem as if it materializes out of nowhere; it will look like a causeless effect. You may even wonder about this good fortune that comes from such an unexpected direction, not realizing you are in fact its original source.
Now we begin to see why Lao Tzu calls this "mystic virtue." Its workings are indeed mystical and mysterious. If we emulate the Tao and create positive energy - give of ourselves - without expectations, the universe will reciprocate in kind on a massive scale. This remains true even when we cannot see the connection between the original giving and the subsequent reciprocation.
If you find this difficult to accept, then recall the basic concept that at a fundamental level of reality, everything is connected with everything else. There is no true separation, no clearly defined boundaries between anything. If we can keep this in mind, the mystic virtue may not seem quite as strange as before. All are part of the oneness we call Tao. The separation that we perceive in the material world is but an illusion.
As we have already noted from the story, the man filled the pump without knowing if his effort would be rewarded. In the same way, when we emulate the Tao and nurture others, we also act without expecting rewards of any sort.
I remember a time from many years ago, when a friend complained about how she kept giving and received nothing in return. She was frustrated and bitter.
I did not understand her problem at the time, but now I see it with crystal clarity. When she gave to others, she did so with expectations and feelings of resentment. These were sure-fire ways to short-circuit the karmic mechanism. She did not understand the principle.
I-Kuan Tao masters are living examples of how to utilize the principle in a positive way. They draw no salaries like their counterparts in mainstream religions; they never actively solicit donations; they often dip into their own pockets to fund temple activities. Despite all that, they have no financial worries. They give unconditionally, so the universe answers back with affluence and abundance.
This principle applies to everything, not just money. For instance, in order to win the respect of others, one must start by giving others the appropriate respect without quibbles or qualms.
Would you like more recognition for the work that you do? If so, then start by recognizing the achievements of everyone around you. When you truly accept that others are deserving of recognition, their esteem for you will increase as if by magic.
Would you like to have more friendship in your life? If so, then start by being friendly. Do not expect anything in return, and you'll be pleasantly surprised by the flood of goodwill and friendliness that comes your way.
Would you like people to see beauty in you? If so, then start noticing beauty in others. It's easy to see when you pay attention. Everyone around you has an intrinsic beauty that goes well beyond the physical. When you can see this and start to appreciate it and marvel at it, a transformation takes place: You become truly beautiful yourself.
In general, whatever goodness you want from life, give it to others first. Give it cheerfully and willingly, without calculating your gain versus loss as if you are working a balance sheet. Initiate the circular exchange and relax in the certain knowledge that no one ever gets shortchanged by the Tao process.
At this point, you may be wondering if this principle is a paradox of sorts. If we know that we will be amply rewarded without fail by creating something positive in the world, wouldn't that be an expectation? And wouldn't the expectation short-circuit the process?
Think of planting flower seeds in a garden as a metaphor for the karmic mechanism. Each seed you plant is a process you have set into motion. You understand the principles that govern the growth of plants and you know the soil is fertile, so you know that you will see results in the fullness of time. You do not know exactly when or how the flowers will bloom, and that's perfectly fine.
Having expectations in this context means becoming attached to a specific outcome. If you insist upon the flowers blooming at an exact time in some exact shape, you are certain to be disappointed. If, in your obsession, you sit there and watch a particular flower grow, the rest of your garden is certain to be neglected.
Karma is exactly the same. You initiate the positive energy without knowing exactly how or when the effects will manifest themselves. Because you understand the karmic mechanism, you realize it will result in something good headed your way sooner or later. However, you have no attachments to any partciular outcomes, and therefore no specific expectations.
Let us underscore the role of faith in all this. Just as we know the soil in the garden is fertile, we have faith in the basic benevolence of the universe. The Tao nurtures us and protects us. In a very real sense, the world wants us to succeed.
The only thing we need is the courage to take charge and jumpstart the water pump.
Believe me, it works!
from www.truetao.org